Kid,
All of what you said happened to you, when you repented of your sins to accept Jesus Christ as Lord and Savior of your life, happened to me when I repented of my sins over 37 years ago. We all have a testimony of the experiences God used to lead us to the day we gave our life to Christ; this is what I wanted to know if you were asking for, your long dissertation about what happens at conversion was not necessary to answer my question. I know that the church is the body of Christ, not any particular denomination or building.
The word of God tells us that we are to gather together with other Christians (Heb. 10:25); this is why church buildings were built. It is not necessary for you to complicate a simple answer to my questions, you are not talking to a novice, and the Holy Spirit has given me the ability to understand scripture and to use correct exegesis. You continue to behave like a child instead of a mature Christian when you write to me. Is it possible for you to have a mature conversation without acting like a child, or am I talking to an adolescent (teenager)?
If you do not gather with other believers to worship God and hear His Word on a regular basis, this would explain why some of your theology and doctrines are twisted. If the entire body of Christ believed your doctrine about creations and floods, there would not be a problem with me believing it, but you are in a very small minority concerning your interpretation of scripture related to these two topics and even worse if you believe the pagan belief about “Lilith” is Biblical (I mention this because there are some who do).
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Now concerning “election”… “God choosing us” I will use your statement.
[We cannot exclude God’s foreknowledge when talking about Election or being Chosen]
“Before the creation of the universe God thought of me. He fixed his gaze on me and chose me for himself. He did not choose me because I was already in Christ of my own doing, but that I might be in Christ. He did not choose me because he saw me as a believer, but so that I might become a believer. He did not choose me because I chose him, but so that I might choose him. He did not choose me because I was holy or good but so that I might become holy and good.”
(Before the creation of the universe God thought of me) This is God’s foreknowledge. God foreknew that I would one day give my life to Christ, before His creation of the universe; He also knew who would not give their life to Christ. It was based on His foreknowledge of who would accept Christ as Savior that He chose us, and established the maturing process that would cause His character to seen through the way we live our life in Christ.
“For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren. Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.” Romans 8:29-30 [“Chose” in Eph.1:4 must be understood in the light of what Romans 8:29-30 says about God’s foreknowledge for correct exegesis about how and why God chose us].
God’s foreknowledge of the fact that I would give my life to Him (of my own free will, God did not force me to repent, I chose to) before He created the universe and all that is in it, is why He chose me. It is with His foreknowledge that He also instituted (predestinated) a plan that would involve our becoming like Jesus. The way we become like Jesus is found in His character; the image (Gk. Eikon) moral likeness of his Son.
Eikon an image, figure, likeness
A. an image of the things (the heavenly things)
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- used of the moral likeness of renewed men to God
- the image of the Son of God, into which true Christians are transformed, is likeness not only to the heavenly body, but also to the most holy and blessed state of mind, which Christ possesses
B. the image of one
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- one in whom the likeness of any one is seen
- applied to man on account of his power of command
- to Christ on account of his divine nature and absolute moral excellence
Jesus always obeyed God, and His conduct or behavior always demonstrated what is the “fruits of the Spirit,” which is also God’s character; this character is in God’s “righteous nature” which the Holy Spirit places in our heart, to give us the born-again experience when we repented of our sins to live for Christ.
Calvin’s doctrine of God choosing some and neglecting the rest, has to either ignore God’s foreknowledge or twist it to conform to his incorrect belief about God choosing us and not all of humanity. God’s word says He wants ALL to come to repentance:
The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance. 2 Peter 3:9 [Either Calvin is wrong or Peter is; I will go with Calvin being wrong.]
Having written all of this, there is evidence in scripture that God does raise up specially chosen people that He will use to carry along His salvation plan for this Creation; i.e. Moses, Pharaoh, and thousands more before and after them. The Apostle Paul talking about Pharaoh, and why God let the people who would not accept Christ be born, is found in Romans chapter nine.
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If you read John 17:24 slowly and in context you will see that Jesus is talking about himself and the glory he had with the Father before the foundation of the world; He is not talking about what is written in Eph. 1:4. You are not using correct exegesis when you use Eph. 1:4 to interpret John 17:24. Yes, they are talking about something before the foundation of the world, but they are talking about two different subjects.
Samuel samuside@aol.com 9:02 pm EST 10/17/2009