The concept of G. in Judaism is entirely dependent on the divine revelation through the Bible and its traditional interpretations. In the chapter of Creation G. uses the verb "created" three times  and "said" ten times, which in the cabalistic interpretation looks like creating the hardware and then programming the hardware using computer language. In contrast with Science, which describes the World but is not self explanatory, the Bible is not only a description within the framework of contingent existence but an explanation of existence itself as generated from the One, in the sense of an absolute and necessary Being, referring only to Himself as " I shall be the one I shall be".  In addition to programming the natural laws, the G. of the Bible also reveals the moral laws in the form of ten commandments, by which the Hebrew nation, as a nation of priests, has the obligation to enact the process of restoration (tikkun, in Hebrew) of the Earth and of Man damaged by the fall of Adam. As a result of the fall, and most of all by the process of tikkun, Man becomes like G. participating in his own creation. The Bible does not describe what G. is to Himself but describes the attributes ( love, justice, mercy..) of G. in relation to His Creation, inviting Man to imitate Him, in order to "know" Him.